You know, one can't do and play everything (at least that's my idea). But the cultures (musically and in general) are quite close, and I'm very interested in relations, links, parellels, differences, functions of music...
And here, too, the most interesting stuff for me is more or less pure kasonka fêtes, some videos I saw on youtube featuring 1-2 konkonis, 4 djembés and 2 kasonkas just get on my nerves.
I took this from the site behind your link, Michel:
"Jali" or Bard caste, commonly known by the french word "Griot". Members of this caste play music, sing words of praise, and are entrusted with knowledge of the Khassonka's oral history. Originally, only Jali played the dundun, and even today, it is only jali who play the Tamandingo drum.
This fits exactly my question. I am still wondering why today the talking drum should only be played by dyelis (as in Guinea) and the bigger drums (kasonka dununs, well: the musico-cultural equivalents of djembé and dunduns in Guinea and some regions in Mali) should have been played by dyelis, too, in earlier times, but not nowadays.
Who should use the name "jeli dunun" for the kasonka dunun, if there is other drums that are very clearly only played by dyelis???This makes no sense to me.
At least there's one clear benefit for me in duscussing this problem: If the kasonka dunun is no "numunkèla drum" according to the three of you, we can finally forget about the legend that the djembé is a numunkèla drum originally. The arguement being that only balcksmiths had the possibility to build djembés (not logical: who could produce the daba for the field workers? well, blacksmiths) and building a kasonka dunun being as difficult as building a djembé or maninka dundun, we see that this can't be true, if the kasonka dundun was played by dyelis (or others).
And there's much more interesting stuff in the comparison aproach: I saw the discussion concerning Dansa and Madan on the site. Madan is the malian or north-eastern (from the Kouroussa/Kankan point of view) version of Dyagba. I've heard that dance steps are the same in Madan as in Dyagba regions (I only know it for Dyagba, but for different Dyagbas, so why not). It would be very nice to have a closer look on southern malian Madan versions, kasonka-dansa (or "Sandagoundo"???) versions, Upper Guinean Dyagba versions and on Bamako-Dansa versions ("traditional" versions, so no concerts, repetitions or classes) and to compare the dance!
Structurally said: on which rhythm and how do women (of all social classes) danse in circles, if it's neither a marriage, nor a circumsicion (and therefor most probably Mamaya/Dyagba/Madan/...).
Josh, I saw you were involved in some of the discussions on that site, too. I would be very interested in your pov as well!
Greets and thanx again!
Daniel
PS: If one of you gives kasonka dunun workshops somewhere in Europe from time to time, don't hesitate to let me know (per email). Germany is a developing country of the last rang concerning kasonka music. So just as for some special djembé and dundun events, there might be some fools ready to go on trips in neighbouring countries to get something rare and authentic!